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今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下： & v! W* w6 q( _) T( U6 Rmso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
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& s5 M% v" G) }! }8 ]Tahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第# ]4 [; k) K" t( R
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mso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。% T4 ]2 K2 ~/ L+ G3 w( h2 Kcolor:black;mso-font-kerning:0pt">"
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5 x/ ]8 d$ K! c6 lTahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。' o# m" [+ A4 F2 N$ @mso-font-kerning:0pt">
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mso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。0 a/ c% p/ A1 v% f3 c4 M+ n
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mso-font-kerning:0pt">问：这句话表达了孔子的什么主张？* J. t$ r, X2 u) u; p, @2 i# n
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8 S+ Y' d2 K2 M, LTahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝，是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人，而不是君王。君王要有仁爱之心，但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白( K( ^% C9 y5 D; D# a9 E
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Tahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学9 ]8 M8 ]; {1 l1 Ymso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">现在不是都在强调以民为本，为人民服务么( P9 ]2 `: N+ Z+ A4 H+ K
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？# C9 d/ v' M* |* O {, g9 j' p/ |
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1 L& o/ D) F8 [0 Tmso-font-kerning:0pt">“贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想”* J) O+ y7 I8 C# U
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5 { P- z5 u& m) k: X3 L1 Zmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说2 t0 N! N. V( Y% h* B! R! R. Wmso-font-kerning:0pt">"7 z7 q, _& c7 Q) Kfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚& E- R: h( v% e( W! ^mso-font-kerning:0pt"> ) {4 O+ t ^; Z7 M& y" b- Y8 B
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Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！% b( y% M+ Z; O* o4 L( f
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# f# c5 q% t; h7 ?Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了，就出现了所谓的装和假& Q% k) S3 @- D& u& w @4 ^mso-font-kerning:0pt"> 6 E8 j2 p3 [$ H9 C8 \; T
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是( c" m/ m3 _" B" ]mso-font-kerning:0pt">“% U( B! ^- T1 s0 `3 e* _! `5 H! q: B5 [font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;) o9 I! q/ k7 f# p+ w$ N i
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) O' G% f4 D* ?+ `' Zmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，没有必要小题大做。这种认识是十分错误和有害的。0 r {1 C4 v, l& B9 Y% r5 q' g2 Qmso-font-kerning:0pt">“3 n N# @1 M: D* i$ e
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k) q9 _# e$ m6 d' Emso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤，溃于蚁穴! \, f7 J( |2 h: w0 B8 M
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，少数人走上违法犯罪道路，往往是从道德品质上出问题开始的。没有职业操守，就不可能做到爱岗敬业。我们培养敬业精神，一定要紧紧抓住加强道德修养这个重点。
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